By H. IRFAN Anshori
FROM the date of 5 to 7 Dhul-Hijjah (2-4 March), the Messenger of Allah. activities: lead the prayers at the Masjid al-Haram, perform tawaf circumcision, and circumcision in Hijir Prayer Isma `il. Even though he was in a state of Ihram, he took to visit the house where he was born in Suq al-Layl, and pilgrimages to the graves of his wife he loved most, Khadija al-Kubra, which is located in Ma'la. He also did away with the odd habit of ignorance: people who Ihram must not enter the house from the door, but must make a hole in the back of the house or go through the roof! Traditions come from out of nowhere is forbidden by the Prophet under the command of Allah in Al-Baqarah 189.
On Thursday 8th Dhul-Hijjah (March 5), the Messenger of Allah. he ordered the people who wear way Tamattu `re wearing ihram clothes and stay away from Ihram restrictions to begin the pilgrimage. They are using tools or Qiran Ifrad, including his own, was already in a state of Ihram, because after taw and sa `i they do not bertahallul. Manasik pilgrimage which he applied at Arafat, Muzdalifah, and Mina is very necessary for us examine this Manasik a "new system" is different from the "old system" (how ignorance), based on divine rule in Al-Baqarah 196-203 revealed 6 years and the new Hijri could be applied to the Prophet Hajj. year 10 Hijri.
On 8th Dhul-Hijjah in the morning, the Messenger of Allah. along with pilgrims go to Mina to prepare for water starting on 10 Dhul-Hijjah after their return from Arafat will stay in Mina for a few days. That is why the date is called Day of Dhul-Hijjah 8 Tarwiyah (Tarwiyah means 'to prepare the water'). In modern times now, even though water is abundant in Mina, so the audience does not need Tarwiyah or prepare water, most scholars maintain that going to Mina on 8 Dhul-Hijjah is one of the Sunnah Hajj. At the very least, it needs to be done to "Historian" journey of the Prophet.
However, consider that the present government of Saudi Arabia continued unload houses in Mina, Mina to keep adequate capacity to accommodate pilgrims in the amount from year to year increase. As a result, prevailing economic law: rent a house in Mina, the more expensive so that pilgrims who want to stop in Mina on 8 Dhul-Hijjah to spend extra costs significantly.
On Friday, 9 Dhul-Hijjah (March 6) after sunrise, the Messenger of Allah. and all the pilgrims go to Arafat. When passed Muzdalifah, the Quraysh that the Prophet stopped hoping for during this berwukuf Quraysh always in Masy `ar al-Haram (Muzdalifah), while Arafat is berwukuf in those who are not tribe of Quraysh. Therefore, the Prophet ordered that all the pilgrims invariably return to the Shari'a in berwukuf Abraham to Arafat, according to the word of Allah in Al-Baqarah 199: Afidhu min haitsu afadha n-nas (Membanjirlah you from the flood of human beings).
Before entering Arafat, the Prophet. stopped at Namira and when in the noon time (the sun slipping into the west) he went to the Padang Arafah to preach as a sign of the beginning of Standing event. He stopped the camel of Allah, Al-Qashwa ', at an altitude place. Beside him stood Rabi `ah ibn Umayyads who have loud voices and loud. He was assigned to connect the voice of the Prophet in order to clearly heard by tens of thousands of worshipers in attendance. After the Prophet said Tahmid and Takbir, praising and encouraging the name of God, he gave a sermon whose contents are as follows:
"O mankind (ayyuha n-nas), listen to my words that I explain to you. For me, I do not know if I'll meet with you at this Standing place after this year. Verily Allah has prohibited blood of your neighbor and your neighbor's property until you meet your Lord, like the prohibition on the making today and this month. Verily, you will surely meet with your Lord and He'll ask you about all your actions.
O people, someone who has a debt it must return the debt to those who have believed it. All kinds of usury is abolished, and you may have returned modalmu. Do do do wrong and you will not be wronged. God has decided that there should be no more usury, and usury is the first Kuhapuskan usury of Abbas ibn Abd al-Muttalib entirely. All the bloodshed in the rage should be left without revenge. The first blood debt is blood Kuhapuskan Rabi `ah ibn al-Harith ibn 'Abd al-Muttalib who was killed by Hudhayl.
O people, indeed the devil has been desperate to hold worship-worship in this country. However, he will be satisfied with the observed in cases other than that, the actions that you actually know that it was wrong, but still you do. So, beware of the devil in your religion. Verily, you have a right to your wives and they have the right to you. Fear Allah in treating your wives because you have to take them to the mandate of God.
O people, verily I have left for you something, that if you hold fast to him you would not be lost for ever, that is something bright and clear: the Book of Allah and the Sunna of His Prophet. Those who believe that children, and it is not lawful to take someone's brother unless he gave willingly. Verily thy Lord is just one, and your father was also one. You all come from Adam, and Adam from the ground. Verily the noblest among you in Allah's sight is the most pious. There is no primacy of the Arabs are not Arabs, but because of righteousness. "
At the end of his sermon, the Prophet. ask the tens of thousands of people who attend, "O people, if I had been told?" Pilgrim replied in unison, "Yes, you have to say." So the Prophet raised his hands to the sky, shouting, "O God, bear witness! O God, watch!" Then the Prophet closed his sermon by saying, "Then let that have been witnessed than you convey to the absent. I hope everyone who submitted the notice would be more than just listen. Berlimpahlah I hope God's grace and blessing to you all."
Finished preaching, the Prophet. down from the camel, and led the noon and Afternoon prayers in JAMA `and qasar. Then he headed Sakhrat, rocks in the foothills of Jabal Rahmah. Here the Messenger of Allah. received the revelation of Al-Ma'idah 3: Al-dinakum lakum akmaltu yauma atmamtu wa `alaykum wa ni` dead radhitu your ways islama dina l-(Today I perfected your religion for you and I lengkapkan My favor for you and I relakan for you Islam as your religion ).
When the Messenger of Allah. convey new revelations he received to his Companions, Abu Bakr Siddiq sobbing. Umar ibn al-Khattab asked, "What are you tangiskan, O Abu Bakr? Are not we supposed to rejoice that we have perfect faith?" Abu Bakr replied, "Did not it occur to you, O children Khattab, it is a sign that the Messenger may just be a minute longer with us."
Messenger of Allah. ordered his followers to not waste my time Standing. "Hajj is on Arafat," the word he. While facing the Qiblah, the Prophet and the Companions praising and glorifying God, remembrance, prayer, forgiveness, reciting verses from the Koran, and reproduce talbiyah.
After sunset, the Messenger of Allah. invites the pilgrims to go to the Muzdalifah (Masy `ar al-Haram), according to the word of God in Al-Baqarah 198: Fa` idza afadhtum min dzkuru l arafatin fa-Laha `inda l-Masy` ari l-haram (So when you are flooded from Arafat, berzikirlah to God in Masy `ar al-Haram). Messenger of Allah. Usamah ibn Zaid asked to sit in the back of a camel Al-Qashwa '. In an age of ignorance has become customary to leave Arafat as quickly as possible with half running the Messenger of Allah forbade way this haste. "Quiet, quiet, as quiet soul. Be strong amongst assist and supervise the weak," the word of him.
Arriving at Muzdalifah, Messenger of God. and the group perform the evening prayer and the evening `and qasar JAMA. Messenger and most pilgrims spent the night at Muzdalifah, but he let the people weak, women, and children went to Mina after midnight so I could throw jumrah before the mass flood came. Sawdah, wife of the Prophet's most obese, begged permission to go to Mina that night because his body is not strong overcrowding. Messenger allows and send along Umm Sulaym Sawdah accompanied by a cousin who was a teenager Rasul, Abdullah ibn Abbas ibn Abd al-Muttalib. Later, Abdullah ibn Abbas was (popular name of Ibn Abbas) became one of the famous hadith transmitters.
After morning prayers at Muzdalifah, the Messenger of Allah. led the pilgrims to Mina. Now that he take free ride on the back of Al-Qashwa 'is a cousin of his Fadil ibn Abbas (brother Abdullah). When passed Muhassir valley, the Prophet ordered the pilgrims while hastening said, "because Muhassir hasten through this valley ashhabu l-fil (elephant troops) destroyed Abraha Ababil birds."
On Saturday, 10 Dhul-Hijjah (March 7), Messenger of the morning. until at Mina. He did not stop at Jumrah Ula and Jumrah Wustha, but went straight to Jumrah Aqabah. Exactly eleven years earlier, in the pilgrimage season of 621 (the year before the Hijrah) at Aqabah hill, just above jumrah, the Messenger of Allah. received pledges allegiance from Ansar community representatives (AWS and Khazraj tribe) who invited him to migrate to their town, Yathrib, or Medina.
Unlike the Jumrah Ula and Jumrah Wustha located in the open field, Jumrah Aqabah is located at the foot of the hill. That's why throw in the reservoir rock and Jumrah Ula Jumrah Wustha circular, while in Jumrah Aqabah only because blocked semicircular rock hill. In later years, although the hill dipapas Aqabah was razed to the ground, Muslims "do not dare" to make a stone reservoir burst in Jumrah Aqabah as a full circle like jumrah other two, probably because of afraid considered bid `ah. Until now, Jumrah Aqabah allowed to remain surrounded by a semicircle.
On the 10th of Dhul-Hijjah is the Messenger of Allah. perform various Manasik in the following order: Messenger Jumrah throwing pebbles Aqabah with seven times, and he bertakbir at every burst. This is a symbol of resistance to maximum effort against the temptations of Satan. After throwing him to pray, Allahuma j alhu hajjan mabruran `sa` wa wa masykuran yan dzanban maghfuran (O Allah, make this Manasik produce quality pilgrimage, businesses received, and the unforgivable sin). Then the Messenger of hadyu slaughtered 63 camels with his own hands, and the remaining 37 fish slaughtered by Ali ibn Abi Talib. After that the Messenger of Allah. do tahallul by having Khirasy, who shaved his 7th year as umrah Hijri, to shave his head. The touching was when the Prophet shaved Khalid ibn Walid and Amr ibn Suhail picking his hair is falling, then rub the hair into their faces, crying because they regret what before converting to Islam.
Furthermore, the Messenger of Allah. go to Makkah to perform Tawaf around the Ka'ba. After the noon prayers, he returned to Mina. Therefore, the Prophet took way Qiran Hajj (Hajj and Umrah are combined), the 10th of Dhul-Hijjah to that he did not do sa `i between Safa and Marwah. Sa `i, he is a one-time date of the 4th Dhul-Hijjah was included sa` i Hajj and Umrah. However, most of the friends to do sa `i on or after 10 Dhul-Hijjah, because they take way Tamattu Haji Rasul` on command. Here sa `i pilgrimage for the friends who Tamattu` sa `i because they are the 4th Dhul-Hijjah is the sa` i 'Umrah only and not sa `i pilgrimage.
Messenger of Allah. make allowances to the pilgrims to perform Manasik-Manasik above sequence different. Throwing jumrah, hadyu slaughtering, shaving or cutting hair, and the taw and sa `i can be random, no order. The pilgrim must advance which ones had done. In fact, Manasik-Manasik above do not have everything done on Day Nahar (10 Dhul-Hijjah). Hadyu slaughter be done on Tasyriq Days (11-13 Dhul-Hijjah). Tawaf and sa `i may be done on Tasyriq Days, may even be done after the assembly returned from Mina if still in the month Dhul-Hijjah. Also be done like this sequence: from Muzdalifah direct pilgrims to Mecca and perform taw sa `i, then tahallul shaving or cutting hair in Marwah, and then to Mina to throw jumrah or hadyu slaughter. "Do it, it's okay." If `al, la haraj, so the Messenger of God always answers. when he was asked by the audience about the sequence-Manasik Manasik above.
Whatever Manasik sequence selected by the pilgrims, the Prophet. instruct pilgrims to stay at Mina on the nights Tasyriq Day, except for those who can not stay busy. Prophet allowed his uncle, Abbas ibn Abd al-Muttalib, the night in Mecca for managing siqayah (Zamzam water to pilgrims). Similarly, the shepherds who must keep their livestock at night given permission by the Apostle for not staying in Mina.
On 11 and 12 Dhul-Hijjah, the noon time after entry, the Messenger of Allah. and the pilgrims hurl consecutive Jumrah Ula, Jumrah Wustha, and finally Jumrah Aqabah, each seven burst. He prayed after throwing Jumrah Ula and Jumrah Wustha, but soon left after throwing Jumrah Aqabah. Messenger make allowances for those who did not get to throw in the day to do it at night. Also for those who are sick, the elderly, weak, or pregnant women, may be delegated to bringing other people.
In his ignorance of the polytheists of Quraysh use free time in Mina for each offspring and pedigree boasts excellence ancestors respectively. Messenger of Allah. prohibit this arrogant habit and replace it with the remembrance of Allah alone, according to the word of Allah in Al-Baqarah 200: idza qadhaitum manasikakum Fa fa-dzkuru l dzikrikum aba'akum ka Laha aw asyadda dzikra (So when you have fulfilled manasikmu, berzikirlah to God menzikiri like your fathers, even more powerful to zikirnya).
Messenger of Allah. also apply to the permissibility of God's pilgrim to choose two days or three days of throwing three jumrah, according to the word of Allah in Al-Baqarah 203: Fa `ta ajjala man yaumaini fa la fi` alayhi wa itsma man ta'akhkhara fa la itsma `alayhi, li mani ttaqa (Those who rushed in two days so there is no sin for him and those who later also no sin for him, they devoted significant).
So on the 12th day of Dhul-Hijjah afternoon pilgrim should do nafar awwal (go ahead) to leave Mina returned to Mecca. Those who want to nafar awwal already outside Mina before sunset. If the maghrib is still in Mina, they must take nafar tsani (second group home), which must spend the night in Mina and throwing another three jumrah on 13 Dhul-Hijjah, the new home to Mecca. Some friends chose nafar awwal and partly chose nafar tsani. The Messenger of Allah. do nafar tsani, home to Mecca on 13 Dhul-Hijjah.
On the night of 14 Dhul-Hijjah, the Prophet. sent his wives, Aisha, who finished menstrual period to perform Umrah. "This is the replacement umrahmu failed," the word he. Aisha returned Ihram from Tan `im, accompanied by his brother, Abdur-Rahman ibn Abi Bakr, and they both do tawaf and sa` i that was tahallul at Marwah. Aisha experience conducting Ifrad Hajj (pilgrimage first and Umrah) relied upon by the scholars at a later date to allow for the Hajj Ifrad not a resident of Mecca and do not bring hadyu. Also experience of Abdur-Rahman ibn Abi Bakr again berumrah basis to allow the sunna Umrah pilgrimage season with Ihram from Tan `im. However, there are also scholars who argue that the congregation who do not have to carry hadyu Hajj Tamattu `Apostle ordered (Ayesha Ifrad due to menstruation) and the sunna Umrah Hajj season is not exemplified by the Messenger and his Companions (due umrahnya accompanied his elder brother Abdurrahman). Wallahualam.
After morning prayers on Wednesday 14 Dhul-Hijjah (11 March), the Messenger of Allah. with his wives, except Safiyah undergoing two-day period prior to tawaf Farewell (tawaf separation), and then they returned to Medina. Messenger can not be too long in Makkah for his job as head of state he should be immediately completed. Three months after that, on Monday, 12 Rabi '11 Hijri (8 June 632), the Messenger of Allah. belongs to Rahmatullah. Verily Allah we belong and truly to Him we shall return.
Print this page
0 comments:
Post a Comment