"Beware of Satan in The religion"

Throughout the pilgrimage period (4-Habis)

By H. IRFAN Anshori

FROM the date of 5 to 7 Dhul-Hijjah (2-4 March), the Messenger of Allah. activities: lead the prayers at the Masjid al-Haram, perform tawaf circumcision, and circumcision in Hijir Prayer Isma `il. Even though he was in a state of Ihram, he took to visit the house where he was born in Suq al-Layl, and pilgrimages to the graves of his wife he loved most, Khadija al-Kubra, which is located in Ma'la. He also did away with the odd habit of ignorance: people who Ihram must not enter the house from the door, but must make a hole in the back of the house or go through the roof! Traditions come from out of nowhere is forbidden by the Prophet under the command of Allah in Al-Baqarah 189.

On Thursday 8th Dhul-Hijjah (March 5), the Messenger of Allah. he ordered the people who wear way Tamattu `re wearing ihram clothes and stay away from Ihram restrictions to begin the pilgrimage. They are using tools or Qiran Ifrad, including his own, was already in a state of Ihram, because after taw and sa `i they do not bertahallul. Manasik pilgrimage which he applied at Arafat, Muzdalifah, and Mina is very necessary for us examine this Manasik a "new system" is different from the "old system" (how ignorance), based on divine rule in Al-Baqarah 196-203 revealed 6 years and the new Hijri could be applied to the Prophet Hajj. year 10 Hijri.

On 8th Dhul-Hijjah in the morning, the Messenger of Allah. along with pilgrims go to Mina to prepare for water starting on 10 Dhul-Hijjah after their return from Arafat will stay in Mina for a few days. That is why the date is called Day of Dhul-Hijjah 8 Tarwiyah (Tarwiyah means 'to prepare the water'). In modern times now, even though water is abundant in Mina, so the audience does not need Tarwiyah or prepare water, most scholars maintain that going to Mina on 8 Dhul-Hijjah is one of the Sunnah Hajj. At the very least, it needs to be done to "Historian" journey of the Prophet.

However, consider that the present government of Saudi Arabia continued unload houses in Mina, Mina to keep adequate capacity to accommodate pilgrims in the amount from year to year increase. As a result, prevailing economic law: rent a house in Mina, the more expensive so that pilgrims who want to stop in Mina on 8 Dhul-Hijjah to spend extra costs significantly.

On Friday, 9 Dhul-Hijjah (March 6) after sunrise, the Messenger of Allah. and all the pilgrims go to Arafat. When passed Muzdalifah, the Quraysh that the Prophet stopped hoping for during this berwukuf Quraysh always in Masy `ar al-Haram (Muzdalifah), while Arafat is berwukuf in those who are not tribe of Quraysh. Therefore, the Prophet ordered that all the pilgrims invariably return to the Shari'a in berwukuf Abraham to Arafat, according to the word of Allah in Al-Baqarah 199: Afidhu min haitsu afadha n-nas (Membanjirlah you from the flood of human beings).

Before entering Arafat, the Prophet. stopped at Namira and when in the noon time (the sun slipping into the west) he went to the Padang Arafah to preach as a sign of the beginning of Standing event. He stopped the camel of Allah, Al-Qashwa ', at an altitude place. Beside him stood Rabi `ah ibn Umayyads who have loud voices and loud. He was assigned to connect the voice of the Prophet in order to clearly heard by tens of thousands of worshipers in attendance. After the Prophet said Tahmid and Takbir, praising and encouraging the name of God, he gave a sermon whose contents are as follows:

"O mankind (ayyuha n-nas), listen to my words that I explain to you. For me, I do not know if I'll meet with you at this Standing place after this year. Verily Allah has prohibited blood of your neighbor and your neighbor's property until you meet your Lord, like the prohibition on the making today and this month. Verily, you will surely meet with your Lord and He'll ask you about all your actions.

O people, someone who has a debt it must return the debt to those who have believed it. All kinds of usury is abolished, and you may have returned modalmu. Do do do wrong and you will not be wronged. God has decided that there should be no more usury, and usury is the first Kuhapuskan usury of Abbas ibn Abd al-Muttalib entirely. All the bloodshed in the rage should be left without revenge. The first blood debt is blood Kuhapuskan Rabi `ah ibn al-Harith ibn 'Abd al-Muttalib who was killed by Hudhayl.

O people, indeed the devil has been desperate to hold worship-worship in this country. However, he will be satisfied with the observed in cases other than that, the actions that you actually know that it was wrong, but still you do. So, beware of the devil in your religion. Verily, you have a right to your wives and they have the right to you. Fear Allah in treating your wives because you have to take them to the mandate of God.

O people, verily I have left for you something, that if you hold fast to him you would not be lost for ever, that is something bright and clear: the Book of Allah and the Sunna of His Prophet. Those who believe that children, and it is not lawful to take someone's brother unless he gave willingly. Verily thy Lord is just one, and your father was also one. You all come from Adam, and Adam from the ground. Verily the noblest among you in Allah's sight is the most pious. There is no primacy of the Arabs are not Arabs, but because of righteousness. "

At the end of his sermon, the Prophet. ask the tens of thousands of people who attend, "O people, if I had been told?" Pilgrim replied in unison, "Yes, you have to say." So the Prophet raised his hands to the sky, shouting, "O God, bear witness! O God, watch!" Then the Prophet closed his sermon by saying, "Then let that have been witnessed than you convey to the absent. I hope everyone who submitted the notice would be more than just listen. Berlimpahlah I hope God's grace and blessing to you all."

Finished preaching, the Prophet. down from the camel, and led the noon and Afternoon prayers in JAMA `and qasar. Then he headed Sakhrat, rocks in the foothills of Jabal Rahmah. Here the Messenger of Allah. received the revelation of Al-Ma'idah 3: Al-dinakum lakum akmaltu yauma atmamtu wa `alaykum wa ni` dead radhitu your ways islama dina l-(Today I perfected your religion for you and I lengkapkan My favor for you and I relakan for you Islam as your religion ).

When the Messenger of Allah. convey new revelations he received to his Companions, Abu Bakr Siddiq sobbing. Umar ibn al-Khattab asked, "What are you tangiskan, O Abu Bakr? Are not we supposed to rejoice that we have perfect faith?" Abu Bakr replied, "Did not it occur to you, O children Khattab, it is a sign that the Messenger may just be a minute longer with us."

Messenger of Allah. ordered his followers to not waste my time Standing. "Hajj is on Arafat," the word he. While facing the Qiblah, the Prophet and the Companions praising and glorifying God, remembrance, prayer, forgiveness, reciting verses from the Koran, and reproduce talbiyah.

After sunset, the Messenger of Allah. invites the pilgrims to go to the Muzdalifah (Masy `ar al-Haram), according to the word of God in Al-Baqarah 198: Fa` idza afadhtum min dzkuru l arafatin fa-Laha `inda l-Masy` ari l-haram (So when you are flooded from Arafat, berzikirlah to God in Masy `ar al-Haram). Messenger of Allah. Usamah ibn Zaid asked to sit in the back of a camel Al-Qashwa '. In an age of ignorance has become customary to leave Arafat as quickly as possible with half running the Messenger of Allah forbade way this haste. "Quiet, quiet, as quiet soul. Be strong amongst assist and supervise the weak," the word of him.

Arriving at Muzdalifah, Messenger of God. and the group perform the evening prayer and the evening `and qasar JAMA. Messenger and most pilgrims spent the night at Muzdalifah, but he let the people weak, women, and children went to Mina after midnight so I could throw jumrah before the mass flood came. Sawdah, wife of the Prophet's most obese, begged permission to go to Mina that night because his body is not strong overcrowding. Messenger allows and send along Umm Sulaym Sawdah accompanied by a cousin who was a teenager Rasul, Abdullah ibn Abbas ibn Abd al-Muttalib. Later, Abdullah ibn Abbas was (popular name of Ibn Abbas) became one of the famous hadith transmitters.

After morning prayers at Muzdalifah, the Messenger of Allah. led the pilgrims to Mina. Now that he take free ride on the back of Al-Qashwa 'is a cousin of his Fadil ibn Abbas (brother Abdullah). When passed Muhassir valley, the Prophet ordered the pilgrims while hastening said, "because Muhassir hasten through this valley ashhabu l-fil (elephant troops) destroyed Abraha Ababil birds."

On Saturday, 10 Dhul-Hijjah (March 7), Messenger of the morning. until at Mina. He did not stop at Jumrah Ula and Jumrah Wustha, but went straight to Jumrah Aqabah. Exactly eleven years earlier, in the pilgrimage season of 621 (the year before the Hijrah) at Aqabah hill, just above jumrah, the Messenger of Allah. received pledges allegiance from Ansar community representatives (AWS and Khazraj tribe) who invited him to migrate to their town, Yathrib, or Medina.

Unlike the Jumrah Ula and Jumrah Wustha located in the open field, Jumrah Aqabah is located at the foot of the hill. That's why throw in the reservoir rock and Jumrah Ula Jumrah Wustha circular, while in Jumrah Aqabah only because blocked semicircular rock hill. In later years, although the hill dipapas Aqabah was razed to the ground, Muslims "do not dare" to make a stone reservoir burst in Jumrah Aqabah as a full circle like jumrah other two, probably because of afraid considered bid `ah. Until now, Jumrah Aqabah allowed to remain surrounded by a semicircle.

On the 10th of Dhul-Hijjah is the Messenger of Allah. perform various Manasik in the following order: Messenger Jumrah throwing pebbles Aqabah with seven times, and he bertakbir at every burst. This is a symbol of resistance to maximum effort against the temptations of Satan. After throwing him to pray, Allahuma j alhu hajjan mabruran `sa` wa wa masykuran yan dzanban maghfuran (O Allah, make this Manasik produce quality pilgrimage, businesses received, and the unforgivable sin). Then the Messenger of hadyu slaughtered 63 camels with his own hands, and the remaining 37 fish slaughtered by Ali ibn Abi Talib. After that the Messenger of Allah. do tahallul by having Khirasy, who shaved his 7th year as umrah Hijri, to shave his head. The touching was when the Prophet shaved Khalid ibn Walid and Amr ibn Suhail picking his hair is falling, then rub the hair into their faces, crying because they regret what before converting to Islam.

Furthermore, the Messenger of Allah. go to Makkah to perform Tawaf around the Ka'ba. After the noon prayers, he returned to Mina. Therefore, the Prophet took way Qiran Hajj (Hajj and Umrah are combined), the 10th of Dhul-Hijjah to that he did not do sa `i between Safa and Marwah. Sa `i, he is a one-time date of the 4th Dhul-Hijjah was included sa` i Hajj and Umrah. However, most of the friends to do sa `i on or after 10 Dhul-Hijjah, because they take way Tamattu Haji Rasul` on command. Here sa `i pilgrimage for the friends who Tamattu` sa `i because they are the 4th Dhul-Hijjah is the sa` i 'Umrah only and not sa `i pilgrimage.

Messenger of Allah. make allowances to the pilgrims to perform Manasik-Manasik above sequence different. Throwing jumrah, hadyu slaughtering, shaving or cutting hair, and the taw and sa `i can be random, no order. The pilgrim must advance which ones had done. In fact, Manasik-Manasik above do not have everything done on Day Nahar (10 Dhul-Hijjah). Hadyu slaughter be done on Tasyriq Days (11-13 Dhul-Hijjah). Tawaf and sa `i may be done on Tasyriq Days, may even be done after the assembly returned from Mina if still in the month Dhul-Hijjah. Also be done like this sequence: from Muzdalifah direct pilgrims to Mecca and perform taw sa `i, then tahallul shaving or cutting hair in Marwah, and then to Mina to throw jumrah or hadyu slaughter. "Do it, it's okay." If `al, la haraj, so the Messenger of God always answers. when he was asked by the audience about the sequence-Manasik Manasik above.

Whatever Manasik sequence selected by the pilgrims, the Prophet. instruct pilgrims to stay at Mina on the nights Tasyriq Day, except for those who can not stay busy. Prophet allowed his uncle, Abbas ibn Abd al-Muttalib, the night in Mecca for managing siqayah (Zamzam water to pilgrims). Similarly, the shepherds who must keep their livestock at night given permission by the Apostle for not staying in Mina.

On 11 and 12 Dhul-Hijjah, the noon time after entry, the Messenger of Allah. and the pilgrims hurl consecutive Jumrah Ula, Jumrah Wustha, and finally Jumrah Aqabah, each seven burst. He prayed after throwing Jumrah Ula and Jumrah Wustha, but soon left after throwing Jumrah Aqabah. Messenger make allowances for those who did not get to throw in the day to do it at night. Also for those who are sick, the elderly, weak, or pregnant women, may be delegated to bringing other people.

In his ignorance of the polytheists of Quraysh use free time in Mina for each offspring and pedigree boasts excellence ancestors respectively. Messenger of Allah. prohibit this arrogant habit and replace it with the remembrance of Allah alone, according to the word of Allah in Al-Baqarah 200: idza qadhaitum manasikakum Fa fa-dzkuru l dzikrikum aba'akum ka Laha aw asyadda dzikra (So when you have fulfilled manasikmu, berzikirlah to God menzikiri like your fathers, even more powerful to zikirnya).

Messenger of Allah. also apply to the permissibility of God's pilgrim to choose two days or three days of throwing three jumrah, according to the word of Allah in Al-Baqarah 203: Fa `ta ajjala man yaumaini fa la fi` alayhi wa itsma man ta'akhkhara fa la itsma `alayhi, li mani ttaqa (Those who rushed in two days so there is no sin for him and those who later also no sin for him, they devoted significant).

So on the 12th day of Dhul-Hijjah afternoon pilgrim should do nafar awwal (go ahead) to leave Mina returned to Mecca. Those who want to nafar awwal already outside Mina before sunset. If the maghrib is still in Mina, they must take nafar tsani (second group home), which must spend the night in Mina and throwing another three jumrah on 13 Dhul-Hijjah, the new home to Mecca. Some friends chose nafar awwal and partly chose nafar tsani. The Messenger of Allah. do nafar tsani, home to Mecca on 13 Dhul-Hijjah.

On the night of 14 Dhul-Hijjah, the Prophet. sent his wives, Aisha, who finished menstrual period to perform Umrah. "This is the replacement umrahmu failed," the word he. Aisha returned Ihram from Tan `im, accompanied by his brother, Abdur-Rahman ibn Abi Bakr, and they both do tawaf and sa` i that was tahallul at Marwah. Aisha experience conducting Ifrad Hajj (pilgrimage first and Umrah) relied upon by the scholars at a later date to allow for the Hajj Ifrad not a resident of Mecca and do not bring hadyu. Also experience of Abdur-Rahman ibn Abi Bakr again berumrah basis to allow the sunna Umrah pilgrimage season with Ihram from Tan `im. However, there are also scholars who argue that the congregation who do not have to carry hadyu Hajj Tamattu `Apostle ordered (Ayesha Ifrad due to menstruation) and the sunna Umrah Hajj season is not exemplified by the Messenger and his Companions (due umrahnya accompanied his elder brother Abdurrahman). Wallahualam.

After morning prayers on Wednesday 14 Dhul-Hijjah (11 March), the Messenger of Allah. with his wives, except Safiyah undergoing two-day period prior to tawaf Farewell (tawaf separation), and then they returned to Medina. Messenger can not be too long in Makkah for his job as head of state he should be immediately completed. Three months after that, on Monday, 12 Rabi '11 Hijri (8 June 632), the Messenger of Allah. belongs to Rahmatullah. Verily Allah we belong and truly to Him we shall return.

Thus the story of the pilgrimage of Abraham until the Prophet Muhammad. Let us perform the pilgrimage that is one of the Five Pillars of Islam. In addition to carrying out God's command, the pilgrimage is also very much beneficial for us, according to the word of Allah in Al-Hajj 28: li `a yasyhadu manafi lahum (so they see the benefits for them). Pleasure pilgrimage was incredible and could not tell, but can only feel.

Three Examples of the Prophet

Throughout the pilgrimage period (3)

According pilgrimage
By H. IRFAN Anshori

COMPATIBLE with Hudaibiyah Agreement, the Messenger of Allah. and his companions were only three days in Mecca, and then returned to Medina. However, the activities of Muslims in Mecca deep impression to the people of Quraysh. Three prominent Quraish, namely Khalid ibn Walid, 'Amr ibn Ash, and Uthman ibn Talha, up to Medina to say Shahaadatayn. Later, during the reign of Caliph Umar ibn al-Khattab (634-644), Khalid ibn Walid led the Islamic forces liberate Palestine and Syria, and Amr ibn Ash freeing Egypt from Roman rule. As for 'Uthman ibn Talha and his descendants later entrusted by the Apostle to hold the key to the Ka'ba. To this day, although the master and maintain the shrine after another until now the Saudi dynasty, the shrine remains a key held by the descendants of Uthman ibn Talha from Bani Abi Shaybah.

A few months after the Messenger of Allah. berumrah, the Quraysh violated that truce agreement on 20 Ramadan 8 Hijri (January 11, 630) the Messenger of Allah. along with ten thousand troops conquered Mecca without bloodshed. In fact, the Prophet. provide a general amnesty to the citizens of Mecca who formerly hostile Muslims. He tatsriba `alaykumu l-yaum. L-lahu Yaghfiru lakum arhamu wa huwa r-rahimin (There is no revenge for you today. May God forgive you and He is Most Merciful of the merciful), so the word of the Prophet. quotes a saying of the Prophet Joseph a.s. stated in the Letter of Joseph 92. As a result, all the Quraysh to Islam. Descend of An-Nasr: "When comes the help of Allah and victory, you see people go to Allah's religion in droves. Purify and praise your Lord and ask forgiveness of Him. Verily, He is Recipient Repentance". After receiving this verse, Allah in ruku and prostrate themselves in prayer uttered Subhanaka llahumma rabbana wa bi hamdika, ghfirli Allah (Glory to Thee, O God, and praise be yours. O Allah, forgive me).

With the fall of Makkah into the hands of Muslims, the Prophet. immediately ordered the destruction of the idols around the Ka'ba and the pilgrimage to clean the elements of idolatry and return to the Shari'a of the original Prophet Abraham. In the year 8 Hijri that the Messenger of Allah. perform umrah twice, namely when the conquest of Mecca and when he came home from war Hunayn. Coupled with the previous year means the umrah Prophet. could perform umrah three times, before he worked 10 years old pilgrimage Hijri.

In the month of Dhul-Hijjah 9 Hijri (March 631), the Messenger of Allah. sent Abu Bakr Siddiq friend to lead the pilgrimage. Prophet himself did not participate because he was busy in facing Tabuk War against the Roman army. Abu Bakr Siddiq received orders to announce the decree of Allah, according to the word of God in At-Tauba 28 which was received by the Prophet that starting next year mushrikeen banned near Masjid al-Haram and perform the pilgrimage because they are not believers in the teachings of Abraham

In the year 10 Hijri (632 AD) has joined Arabian peninsula under the authority of the Prophet Muhammad. based in Medina, and the entire population had converted to Islam. So in the month of Shawwaal Prophet. announced that he himself would lead the pilgrimage that year. This news was warmly welcomed by all the people from all over because they are a chance to accompany the Prophet and he watched every step in doing Manasik (ordinances) pilgrimage.

Messenger of Allah. departs from Medina after the Friday Prayer on 25 zulkaidah (February 21) rode his camel named al-Qashwa ', with approximately 30,000 followed by the congregation. All the participating wives and his daughter who was still alive, Fatima. Arriving at the Dzulhulaifah that only a dozen miles from Medina, the Prophet and his entourage stopped to rest and prepare for pilgrimage. Here Abu Bakr Siddiq's wife, Asma ', gave birth to a son who was given the name Muhammad and Abu Bakr returned to Medina intended. However, the Prophet said that Asma enough purification bath, wearing neat bandage, and can perform all Manasik pilgrimage. Muhammad ibn Abi Bakr, who was born in Dzulhulaifah it later became governor of Egypt at the time of Caliph Ali ibn Abi Talib (656-661).

The next day, Saturday 26 zulkaidah (February 22), when all was ready for Ihram, the Prophet. up the camel back, and with the whole congregation saying: Hajjan Allahumma Labbaik (Here I am, O God, for the pilgrimage). No one is going to umrah because according to tradition was umrah only be outside the pilgrimage season. Three ways Hajj (Tamattu `, Ifrad, Qiran) as we know it's only applied to the Prophet in Makkah next eight days. The delegation to Mecca to say talbiyah endless. On the day of Dhul-Hijjah 3 Saturday (February 29), the Apostle and his entourage arrived at Sarif, 15 kilometers north of Mecca, and then rested. Aisha, the wife of the Prophet, the arrival of menstrual period so that he cried for fear that can not perform Hajj. Messenger of Allah. comfort her, "Verily a period that the provisions of God to the daughters of Adam. Quickly showered and you can do all Manasik hajj, except thawaf until you holy."

On Sunday 4 Dhul-Hijjah (March 1) morning, the Prophet and his entourage entered the city of Mecca. There are tens of thousands of people waiting to come from various directions, and estimated total pilgrims reach more than 100,000 people. Prophet entered the Mosque of al-Haram through the Banu Abi Shaybah gate at the side of Zamzam pond behind Maqam Ibrahim. Banu Abi Shaybah gate was later popularly known as Babu s-Salam ( 'Door of Peace'). Necessary to explain that which is called Masjid al-Haram court time was a place of prayer and shrine tawaf (literally, the mosque means the bow), while building a new mosque was initiated at the time of Caliph Umar ibn al-Khattab (634-644) and having an extension of time to age and eventually grand like now.

It should also be explained that the Prophet never ordered to enter the mosque from the gate of Banu Abi Shaybah or s-Salam Babu. He entered the door because it came from the north! Prophet entered the gate that no longer exist. When in 1957 al-Haram Mosque extended to place sa `i, including Safa and Marwa to the mosque, the Saudi Arabian government made a lot of doors. Two doors of which are named Banu Abi Shaybah Doors and Door Babu s-Salam. Today many pilgrims tried to enter Masjid al-Haram from door-Salam Babu s "made in Arabia" is the assumption implement the Sunna of the Prophet!

At the beginning of each round tawaf, disunahkan pilgrims to pay their respects (istilam) to the Black Stone in the southeast corner of the Ka'ba. Messenger of Allah. gives four ways that istilam. When umrah first time in 7 Hijri, he kissed the Black Stone. When the conquest of Mecca, he touched the tip of the stick to the Black Stone of the camel. When he returned from umrah during Hunayn, Black Stone, he wiped his right hand. When he was 10 years old pilgrim Hijri, he just waved from a distance to the Black Stone. This last way is very practical and probably the most ritually pure. However, in reality many of pilgrims now bersikut-dig to kiss the Black Stone. Just out of curiosity, he would have done the forbidden (to hurt another congregation) to pursue the sunnah!

Messenger of Allah. do tawaf seven rounds. Umm Salamah, one of his wives, because bertawaf with ditandu sick. Every Yemeni Corner Prophet passed just wipe it with his hand. Between the Yemeni Corner and the Black Stone, he recites the most popular: Rabbana atina fi d-dunya hasanah wa fi l-wa akhirati hasanah adzaba Qina `n-nar (Our Lord, grant us happiness in the world and happiness in the Hereafter and save us from punishment of hell). After the completion of seven rounds, he prayed two cycles behind Maqam Ibrahim, and then went to the lake of Zamzam. He drank Zamzam water and soaking his head.

After that the Messenger of Allah. toward the hills Safa to start sa `i. He climbed the hill, then faced the Ka'ba, bertakbir three times and pray. Then he descended into the valley towards Marwah with jogging between Aqeel Masil and Temple. (Now the Temple Aqeel Masil and marked with green lights. For the record, the distance from Safa to Masil 100 meters, from the Temple Aqeel Masil to 80 meters, and from the Temple Marwah Aqeel to 240 meters.) Reaching the Prophet Marwah. do what he did at Safa. So back and forth seven times.

After completion sa `i, the Messenger of Allah. at Marwah something surprising instruct the Companions as unprecedented: he ordered all the friends who do not carry hadyu (qurban animals) to turn intentions into Umrah Hajj, Umrah but so far only done outside the pilgrimage season. With the intention to change the umrah, the majority of pilgrims who are not able to bring hadyu-tahallul (free from Ihram restrictions) and the new Ihram again for Hajj on 8th Dhul-Hijjah. Because they do not carry hadyu from home, certainly in Nahar Day (10 Dhul-Hijjah) or Tasyriq Days (11-13 Dhul-Hijjah) they have to buy animals to be hadyu. This is what eventually became known as the Hajj Tamattu `, meaning 'having fun' because of Ihram only a few days.

At first the friends hesitated Prophet orders because such Manasik (Umrah in the pilgrimage season) has never existed, let alone the Prophet himself was not to tahallul. Seeing the hesitation of the Companions, the Messenger of Allah. He said, "Had I not brought hadyu, I too will change into hajiku umrah. But I've faced my problem (with hadyu) and can not back out of it so I will not until I bertahallul my hadyu slaughtered." There is also a curious friend asked, "Tahallul for anything, O Messenger of Allah?" "Tahallul for everything!" replied the Prophet.

Then the Messenger of Allah. asserted, "has been entered into the Umrah pilgrimage for ever." That is, umrah can be done in the pilgrimage season, and even become an inseparable part of the pilgrimage! Confirmation hearing Prophet, the Companions who did not carry mostly hadyu to tahallul mass. Only the Messenger of Allah. and a small friend who kept Ihram (not to tahallul) because they bring hadyu.

Since then start three ways known pilgrimage. First, Haji Tamattu `or" have fun "(Umrah first, then Hajj) for those who do not carry hadyu. Second, Haji Ifrad or "independent" (pilgrimage first and Umrah) to Mecca residents who brought hadyu. Third, Haji Qiran or "joint" (Hajj and Umrah directly combined) for non-residents who bring hadyu Mecca. It is this last way, which Qiran Hajj, the Prophet do. in his pilgrimage. This is inferred from the fact that he brought hadyu and pilgrims after he no longer perform umrah separately until he returned to Medina on 14 Dhul-Hijjah.

Actually I `Tamattu Hajj Prophet is not innovation., But was ordered by God as a relief for his people, through the revelation that descended when the Prophet and his party stuck in the previous four years Hudaibiyah (6 Hijri), but only at 10 years old pilgrimage Hijriah Messenger opportunity to apply its implementation. Paragraph tamattu command `is now listed in Al-Baqarah 196: tamatta` a bi `l-l-ila umrati hajj (have fun with the hajj umrah) to those who are not residents of Mecca, li man in yakun ahluhu hadhiri l-masjidi l-haram (for those whose families are not in the vicinity of Masjid al-Haram).

When the Prophet and his entourage departed from Dzulhulaifah, all intended to pilgrims and no one is going to umrah though most do not carry hadyu. As presented by Aisha, wife of the Prophet, later recorded in the hadiths (the news about the traditions of the Prophet), "We came out with the Prophet. Only with the purpose of pilgrimage. When we finished doing tawaf and sa` i ( 'us 'here is the pilgrimage because Aisha was menstruating), then the Prophet ordered that does not bring to hadyu to tahallul. " Description Jabir ibn 'Abdillah, the most complete friend told me about the story of Prophet Hajj, more assertive again, "We are the Companions of the Prophet. Aimed purely Hajj (khalishan), does not mix with the' umrah, because we do not know Umrah! (Lasna na` Rifu l - `Umrah)." Jabir mean of course is not known 'Umrah in the pilgrimage season, "because when the Dzulhulaifah" old system "(umrah should be outside the pilgrimage season) has not been abolished by the Messenger of Allah.

Apparently the Prophet. as a wise leader waiting for the right to apply the commands of Allah in Al-Baqarah 196 so people are not surprised by the "new system" (must be accompanied Umrah Hajj). When the Prophet and his party rested at Sarif dated 3 Dhul-Hijjah before entering Mecca, he began to "socialize" the new system by announcing the pilgrimage, "Those who want to make Umrah, Umrah make hajimu be." Here the Prophet only appealed to the phrase "who want to" (man sya'a). The next day, the 4th of Dhul-Hijjah 10 Hijri (March 1 632) when all the pilgrims from all over have gathered in Mecca, and the congregation has been relaxed since been carrying out tawaf and sa `i, then the Prophet ordered the way Hajj Tamattu` those who do not carry hadyu and decreed integrated into the Umrah pilgrimage. This atmosphere also turned out to cause commotion among the friends, to the extent that the Prophet as a normal human being a little emotional to see the friends at first reluctant to "rectify" the intention to Umrah Hajj.

From the explanation above it is clear that for the Indonesian pilgrim who is certainly not a native of Mecca and should certainly not take hadyu from home (if there is interest in imitating the Prophet brought hadyu, how troublesome condition on airplanes, so most likely not allowed by the Garuda!) , there is no other choice but to carry out orders the Prophet. to take the way of Hajj Tamattu `. This applies both to the congregation the first wave (the first to Medina) and for the congregation Second Wave (direct to Mecca).

of the Prophet and Hudaibiyah

Throughout the pilgrimage period (2)

Agreement
By IRFAN ANSHORY

THEN go down the commandments of God to Abraham and Isma `il to build or renovate the Temple (House) by raising the foundation that was already there. Al-Baqarah 127 provides information: yarfa `u l-ibrahimu` ida qawa mina wa l-Baiti isma `il (Ibrahim enhance the foundation of Al-Bait with Isma` il). Because building the Temple which was founded Ibrahim and Isma `il was a cube (ka'ba in Arabic), over time the size of the house of God 10.5 x 12 x 15 meters was known as the Ka'ba.

Please note that the Prophet Abraham a.s. have a habit of making such a "standing room" for prayer (salat) face of God, who called magom (Hebrew) or the Station (Arabic). In Kana'an he could make a magom, as stated in Bereshith 19: 27, but apparently not magom preserved. In front of the Ka'ba he also made a station.

Therefore, God perpetuate the Station (a place to stand) in front of the Prophet Abraham's shrine as an inseparable part of the House. Wa min maqami Ibrahima ttakhidzu Mushalla (And take the Maqam Ibrahim as a place of prayer), as listed in Al-Baqarah 125. As a small note, for some reason the term stations (tomb) is used in the Indonesian language to mean "grave", so there are pilgrims who thought Maqam Ibrahim as a "grave of the Prophet Abraham", when he located the grave in Hebron, or Al-Khalil, West Bank areas, Palestine.

Having completed the Ka'ba was built, then dropped the command of God to Abraham to call people to perform the pilgrimage. Visit the House of Worship is called hajj in Arabic and in Hebrew hagg (Arabic letter jim ha and is identical with the Hebrew letter Heth and gimel) which means "Celebration of the Lord, the Festival of God '. Surat Al-Hajj 27 to record the word of God to Abraham: Wa adzdzin n-rice fi bi l-hajj. Ya'tuka rijalan wa `ala kulli dhamir, ya'tina min kulli fajjin` amiq (And call mankind to pilgrimage. They will come to you on foot and with any type of vehicle, coming from all over the lot).

Wa arina manasikana (And show us the procedure of pilgrimage for us), so requests to God of Abraham mentioned in Al-Baqarah 128. Therefore, God teaches procedures (Manasik) pilgrimage to the Prophet Abraham Hajj Manasik first is to ihram, it means 'forbidden' or 'purify', ie Ihram clothes and did not do Ihram restrictions. Once the pilgrims set foot in the Land of Haram (Holy Land), they have been stripped of their clothes daily and replaced it with a cloth Ihram. This is a symbol or a symbol that the man in the Temple must be willing to free themselves from all the attributes of wealth, position, and social status of people disandangkan him. In the presence of God, all men without exception the same status, namely the Servant of God.

Then the pilgrim should do wuquf (silent, jamboree) in Padang Arafah, approximately 25 km east of Mecca. This ceremony rehearsal gathering of people in Padang on the day of the Underworld Mahsyar later, once the pilgrims make "reunion" at the meeting place of Adam and Eve after the second ancestor of mankind was expelled from the Garden of Eden (Eternity Jannatu). That is why the place was named wuquf Padang Arafah, meaning 'Padang Introduction' to return humans to recognize the brotherhood as fellow son of Adam and Eve. When doing wuquf, pilgrims realize that human beings are a variety of skin colors, languages, and customs of it are blood brothers and collateral. This is in accordance with the Word of God in the Al-Hujurat 13: "O mankind, verily We have created you all from a man (Adam) and woman (Eve), then We made you into nations and tribes so that ye know each other. Verily the most honored in Allah's sight is the most god-fearing among you. Allah is Knower, Watching ".

Furthermore, the pilgrim should do thawaf, namely around the Ka'ba seven rounds. This is the dance of the cosmos, because God ordained that the universe exists only because thawaf movement. Imitate pilgrim movement of the electrons surrounding the nucleus berthawaf and the movement of planets around the sun berthawaf. Doomsday will happen when the universe thawaf stopped. The whole matter in the universe, of the particles making up atoms to the heavenly bodies, subject always to obey the divine laws that govern them. By doing human thawaf expected as part of the universe to realize that they too should be subject-obedient to the rules of God as subject-obediently entire contents of the heavens and the earth. This is in accordance with the Word of God in Alu Imran 83: "Moreover, they seek other than Allah's religion, but in Him was Islam (submission-obedience) is in the heavens and the earth, willingly or unwillingly, and unto Him they will be returned ".

After doing thawaf, pilgrims must do sa'i, imitating the Black movement back and forth seven times between the hills Safa and Marwa hills. Sa'i word means business. Apparently new Hajar Zamzam water have a gift from God after he made sa'i (business) maximum. By making people aware sa'i hoped that the success and prosperity can only be achieved through maximum effort or struggle, not by simply praying while doing nothing. This is in accordance with the Word of God in An-Najm 39-40: "That man did not get anything except what it has earned (ma sa` a), and that his business (sa `Jews) will soon be apparent.

Now we go on our history. Isma `il was married to Ra` la Mudad bint, daughter Jurhum leader told in advance. This marriage produced twelve sons of the Arab nation lose (Bani Isma `il). Their names are not mentioned in the Koran, but the complete set in Bereshith 25: 13-15. A lot of mention are the two oldest sons, Nabit (Nebayot) and Qaydhar (Kedar), because they both eventually reduce the population Quraysh tribe of Mecca. Meanwhile in Palestine, Ishaq married to Ribqah (Rebecca) and berputra Ya `qub. Ya `qub a title or Isra'il Yisra'el had twelve sons which lowers the Hebrews (Bani Isra'il).

In the beginning was the Bani Isra'il participate with their brothers Bani Isma `il perform the pilgrimage to Mecca as a fellow descendant of Prophet Abraham. But when the Arabs or the Bani Isma `il lost to the worship of idols, Bani Isra'il no longer visit the Ka'ba (Ibn Ishaq, Sirat an-Nabawiyya, h.15). However, in the Book of Psalms of Prophet David a.s. express the desire to House: "What a blessed their strength is in thee, that persistent liver pilgrimage. And when he arrived in the Valley of Baka, they make it a place where water-eyed" (Psalms 84: 5-6).

Only God knows how long the Bani Isma `il continue to uphold the doctrine of Tawheed of Abraham After several centuries, they slipped to ally God with idols. Hundreds of idols around the Ka'ba fitted with a variety of strange names: Lata, Uzza, Manat, Hubal, Asaf, Na'ilah, and who knows what else. Manasik or ceremonial pilgrimage to the ceremony also dicampurbaurkan idolatry. This situation lasted for centuries. However, finally it's time to prayer Abraham granted, the prayer that he goes to God when he founded the Ka'ba: "Our Lord, Restore to them a Messenger from among them, who will recite to them His verses and teach them thy Book and Wisdom and purify them. Thou Blessed Mighty, Wise "(Al-Baqarah 129).

In answer to the prayer of the Prophet Ibrahim a.s. is, God raised a man from the Quraysh tribe named Muhammad PBUH. (shalla l-lahu `alayhi wa sallam, the honor of God for him and peace) as the Last Prophet and Messenger who continued and perfected the teachings of all previous Prophets and Messengers. He was born in 571, received the first revelation in 610, emigrated to Medina in 622, and died in 632. Age of 61.5 years according to his chronicle syamsiyah (solar calendar) or 63 years according to the lunar chronicle (calendar months). We will only discuss the journey of life of the Prophet Muhammad. regarding the Hajj ceremony.

In the year 625 (4th Hijri), God determined that the Shari'a pilgrims from Abraham should be carried out by Muslims, with the decline in verse: "And the duty to God over men for pilgrimage to the House, for those who are able to travel there. Those who deny the obligation hajj, Allah is Rich of all nature" (Ali Imran 97). This verse asserts that the Hajj is required "for those who are able to travel there" (man `a ilayhi istatha Sabila), which is capable of in terms of physical (health), financial (a cost), and security (secure no interference). That is why the Prophet Muhammad. pilgrimage new year 10 Hijri (632 AD), three months before he died and six years after the above verse was revealed. When the order was revealed by Allah hajj, Mecca was controlled by the polytheists who were hostile to Muslims in Medina. A few months before the order came down hajj took place the battle of Uhud (3 Hijri), and the year before (2 Hijri) occurred the Battle of Badr, and then at 5 years occurred Hijri Trench War. Such conditions certainly did not allow for the Prophet Muhammad. and his companions to perform the pilgrimage.

However, the Messenger of Allah. ordered the friends who are able, particularly the Ansar (natives of Medina) are not recognized by the people of Mecca, to perform the pilgrimage according to Manasik Prophet Abraham and not doing things related to idolatry. When he returned from pilgrimage, Ansar people are reported to the Prophet that they do sa'i with doubt because of the mas `a (lane sa` i) between Safa and Marwa are two big idols and Na'ilah Asaf. Therefore, go down the revelation of God, namely Al-Baqarah 158: Inna shafa wa sh-l-Marwata a'iri min sha `l-Lah. Fa man hajja l-aw baita tamara i `fa` alayhi He's junaha bi yaththawwafa hima. Wa man tathawwa `a khairan fa-inna l Laha syakirun` alim ( 'Verily Safa and Marwa part of syi `ar` ar-syi God. Whoever pilgrimage to the House or visit (Umrah), is not wrong for him to go back and forth on both. And whoever added goodness, Allah is Oft-responder Gratitude, Knowing '). This verse is often read later by pilgrims while performing sa `i.

In April 628 (Dzulqa `dah 6 Hijri) the Messenger of Allah. a dream fulfilled Umrah (the visit) to Mecca and invite friends to realize the dream. Prophet 1500 was accompanied by friends went to Mecca, wearing ihram clothes and carrying qurban animals. The Quraysh polytheists deployed to prevent that group from Medina stuck in Hudaibiyah, 20 km to the northwest of Makkah.

The Quraysh sent Suhail ibn Amr to negotiate with the Prophet. Suhail proposed, among others, the truce agreement and the Muslims had to postpone a return to umrah Medina, but next year given the freedom to do 'Umrah and stay for three days in Mecca. Messenger approve this agreement even though the friends are disappointed many, but no one dared to oppose their Master's decision.

At first sight the agreement seems to harm the Muslims, but it is politically advantageous. "Hudaibiyah Agreement" is one milestone in the history of Islam, because for the first time the tribe of Quraysh in Mecca recognize the sovereignty of the Muslims in Medina. On the way back to Medina, Allah's revelation came down in Al-Fath 27: "Truly Allah will fulfill his dream messengers with truth, that you would be entering the Masjid al-Haram in safety, God willing. You will shave your head or cutting hair (complete umrah) to not feel afraid. He knows what you do not know, and he made other than a near victory ".

In accordance with the Treaty of Hudaibiyah, next year (or 629 in March Dzulqa `dah 7 Hijri) the Messenger of Allah. and his friends for the first time to perform umrah House. When the Prophet entourage totaling approximately 2,000 people entered the court to do tawaf Ka'ba, Mecca people gathered on the hill watching Qubais by screaming that the Muslims looked tired and certainly not strong around seven rounds. Hearing this mockery, he said to the congregation, "Let us show them that we are strong. We are open right shoulder of ihram cloth, and we do thawaf to run!"

After kissing the Black Stone, the Messenger of Allah. and the friends begin tawaf by running around the Ka'ba so that the scoffers eventually disband. In the fourth round after being nosy people on the hill Qubais go, the Prophet asked his companions stopped running and running as usual. This is the background of some of the sunna tawaf later: open right shoulder (idhthiba ') as well as jogging on a special three first round on the first taw.

Completed seven rounds, the Messenger of Allah. Prayer two cycles at Maqam Ibrahim, and drinking Zamzam water. After that the Prophet had done sa `i between Safa and Marwa, and finally did tahallul ( 'justifies the back') or to free themselves from the restrictions ihram, by having his head shaved Khirasy. When entered duhur time, the Messenger of Allah. Bilal ibn Rabah had climbed to the roof of the shrine to chant the call to prayer.

Bilal call to prayer echoed throughout so people gathered in the direction of Mecca "strange voices" for the first time they heard. Mushrikeen see how neat rows in ranks of the Muslims who were praying in congregation. That day, 17 Dzulqa `dah 7 Hijri (March 17, 629), for the first time the call to prayer resounded in Makkah and Prophet Muhammad a priest praying in front of the Ka'ba!

the Well of Zamzam and Command Qurban

Throughout the pilgrimage period (1)
By IRFAN ANSHORY

WE should start a discourse about personal pilgrimage of the first great teaching, namely Abraham ( `alayhi s-salam, peace to him), ancestor of the Arabs and the Hebrews, and the father of the three monotheistic religions: Judaism, Christianity, and Islam. Assuming that one third of the world population is now Christian, a fifth are Muslim, and Jewish sepertigaratusnya, which teaches people the pilgrimage was honored by more than half the inhabitants of this planet, with varying titles: Abrahem, Abraham, Abraham, and has a nickname is intimate: Friend of God (Khalilu l-Lah; Khafer Elohim; Amigo Dei; Friend of God).

In the book of the Koran, the name of Prophet Ibrahim a.s. mentioned 69 times in the spread of 25 and is ranked second largest after the Prophet Moses is mentioned as Based on the information the Qur'an, coupled with information from Bereshith (Genesis), the Torah first, we can browse resumes Abraham He was born and raised in the land of Ur, the land Chaldean, the mouth of the River Euphrates (now Iraq) about four thousand years ago. While living in the community environment Mesopotamia who worshiped the heavenly bodies, since a young teenager Ibrahim has upright character, which is inclined to the truth of the One God. As explained in the Qur'an Surat Al-An `am 74-83, Ibrahim refused to worship the stars, moon and sun, and longed for guidance from God Almighty.

God in the language of Mesopotamia called El or Il (name of country or Babil Babylon means Door of God). Future offspring of Abraham, the Hebrew people and the Arabs, modify it by adding a letter Ha (He), respectively Eloh and Ilah. The last name was later given the article (definite article) Al-, became Al-Ilah or Allah. However, El and Il as the name of God is found in Hebrew and Arabic the names of Gabriel (Gabriel), Michael (Mika'il), Yishma `el (Isma` il), Yisra'el (Isra'il), and forth.

Please note that the Mesopotamian people use basic number six. They are the ones left to us the division of the circle into 360 degrees, the division one day to 24 hours, an hour into 60 minutes, and one minute to 60 seconds. This system makes the number seven as something special. The number 60 is divisible by 1, 2, 3, 4, 5 and 6, but not divisible by seven. That is why one week to seven days, and something must be stated in the maximum number of seven. Because God communicates through His revelation in the relevant language of the Prophet, then Manasik (procedures) pilgrimage to disyari `atkan Abraham many involve the number seven, as seven rounds thawaf, seven back and forth sa `i, and seven hurl against jumrah.

The new young Abraham was married to her idol, Sarah, followed his family moved from Ur, through the Euphrates River to the headwaters in the north, and settled in Haran, which is now located in Turkey. Haran population is pagan, and was ruled by a tyrant king. Book of the Qur'an does not explain the name of this king, but the source of Hebrew history or the story of King Nimrod Isra'iliyat call, who then copied into Nimrod or Namruz in Arabic. In the Qur'an Surat Al-Anbiya '51-73 Ibrahim explained that ransacked the idols that the king's wrath and burning alive Ibrahim. But God saved Abraham to have made it cool. Then came the command of God to Abraham to leave his country.

'Lekh careless! " (Go you!), So God commands listed in the Book Bereshith (Genesis) 12: 1, 'from your country, your family and your father's house, to the land that I will show you'. Book Qur'an Surat Ash-99 to record a statement Shaffat Ibrahim: Inni dzahibun ila rabbi, sa yahdin (Actually I went to my Lord, He leadeth me later). God promised land was called Kana'an, Aramaic which means purple, because the people known to produce purple dye (purple dyes). The Greek word for purple is Phonix, so they called it Phoenician areas. Later named the Hebrews Pelishtim, and historian of the fifth century BC Herodotus mempopulerkannya as Palaistine (Palestine).

God's command to Abraham was accompanied by seven promises, as stated in the Book Bereshith 12: 2-3, namely: (1) I will make thee a great nation; (2) I will bless thee; (3) I will make thy name great; (4) You will be a blessing; (5) I will bless them that bless thee; (6) I will curse those who curse you; and (7) The whole of the earth will be blessed through you.

The fact indicates that the three religious communities (Jewish, Christian, Muslim) who claimed to be 'the children of Abraham', only Muslims who every day of Abraham's name with reverence. At the end of their prayers, Muslims fervently whispering barakta kama `ala ibrahim (as You have bestowed a blessing to Abraham).

Ibrahim in a more advanced age also have children yet. He is no cease praying to God: Rabbi habli mina sh-Righteous (Oh my God, me karuniai pious child), as stated in the Ash-Shaffat 100. Bereshith Book 16: 3 says: "And Sarah Abraham's wife took Hagar the Egyptian maid, after ten years of Abraham settled in the land of Kana'an, and he gave it to her husband as the wife of Abraham". In this case needs to be emphasized that the Black is the assistant Sarah (Hebrew manuscript shifhah = maid, maid), and is by no means 'slave' or 'slave' (maid in Hebrew). It should also be emphasized that the Black is not a 'mistress' of Abraham, but a legitimate wife. Said at the end of paragraph Bereshith 16: 3 are used to Hagar in the Hebrew text reads ishah (wife, wife) is also used at the beginning of the verse to Sarah.

Basysyarnahu fa bi halim ghulamin (So We delight him with a child who is smart), so the word of God in the Ash-Shaffat 101. Hagar gave birth to a son, named by his father Yishma `el (in Hebrew) or Isma` il (in Arabic), which means 'God hears', hear the prayer of Ibrahim to obtain offspring. Bereshith 16: 16 add information 'And Abraham was 86 years old when Hagar gave birth to Isma `il to him."

After Isma `il was born, come down the commandments of duty circumcision (circumcision). In Bereshith 17: 10 says' This is my covenant which should you hold, between thee and me with your seed after thee, that every male among you shall be circumcised. "Those who disbelieve in this obligation, Bereshith 17: 14 confirmed" And men who are not circumcised khatannya skin, then it must be removed from the group. She has denied my covenant. " Once again the fact that Muslims the most consistent in implementing the obligations of this circumcision or circumcision. So, those who are not circumcised are certainly highly inappropriate to be called or claimed as 'the children of Abraham'.

About Isma `il, I hear, the word of God to Abraham in Bereshith 17: 20. In the Hebrew text the sentence was just two words: `el uleyishma Shema` when, and very interesting that these two words have three letters of the same basic shin, her, `ayin. 'I will bless her and made her descent very much. Twelve leaders (literacy) will diperanakkannya, and I will make a great nation. "

Apparently God has great plans for Ibrahim and Isma `il. God commanded Abraham to take Hagar and their children were little left Kana'an southwards, towards a valley called Baka or Bakkah. Because dreams and perhaps the same letter bilabial (lips), Bakkah name gradually changed to Makkah. In Arabic and Hebrew, the immortal words have two meanings: 'laughing tears' and 'balsam tree'. The first meaning associated with that area so gersangnya seemed not to give hope, and the second meaning related to the number of balsam trees (genus Commiphora) that grow there.

What's special about it Bakkah valley? God described in the Letter of Alu Imran 96: Inna awwala baitin wudhi `a li n-rice, l-ladzi He bakkata mubarakan wa bi hudan li l-` alamin (Actually the First Temple built for humans actually located on the blessed and Bakkah guidance for the whole of nature). It turned out that Bakkah valley was the location of the Temple (l-Lah Baitu in Arabic, Beth Elohim in Hebrew) which was founded by the first generation of humanity from the time of Prophet Adam as At the time of Prophet Ibrahim a.s. valley had been abandoned, no people who inhabit, and the first Temple was only a foundation course. There was a story that says that the Temple was destroyed by a flood in the days of Noah as How the truth, only God knows.

The story of Hagar and Isma `il were collected and written by historian Muhammad ibn Jarir Tabari (died 310 Hijri or 922 AD) in the famous book," Tarikh al-Rusul wa l-Muluk "(History of the Apostles and The Lords), Vol 1, pp. 275-283: 'When he received orders from God to go to his house, Ibrahim went with Hagar and Isma `il accompanied by the angel Gabriel. They arrived in Makkah who just acacia trees, mimosas, balsam and brambles. The house of God then lived essentially in the form of red clay. Gabriel said, God ordered you to leave them. Ibrahim brought Hajar and Isma `il to Hijir (in addition to Ka` bah today) and make a tent there. Then Abraham prayed: 'O our Lord! I put my offspring in the valley of the dead plants bear fruit, in addition to your house the Holy One, so they still uphold the prayer. So human hearts turned to them, and give them sustenance from the fruit, so they were grateful '(Surat Ibrahim 37). When Ibrahim will go, Hagar said, 'What makes God's command to leave us? " He answered, 'Yes. " So Hagar said, "If this is of course God does not leave us to perish." Then Ibrahim returned to Kana'an, leaving them both in the House of God. "

Still quote from Tabari: 'Isma `il cry because very thirsty. Hajar strained to hear the voice that might help get water. He heard a voice in the hills of Safa, then go there but did not find anything. Then she heard a voice on the hill of Marwah. He went there, did not find anything. Hagar returned to Safa, and then back again to Marwah, with no feeling tired so its children are drinking. "

Bereshith 21: 17-19 supplement this story: 'And God heard the boy's voice, and the angel of God called out from heaven and said to him,' What are you susahkan, Hagar? Do not be afraid, for God has heard the boy's voice from where she lay. Arise, take up the child and Lead him, because I will make a great nation. " And God opened Hagar's eyes and he saw a spring. He went kirbat skin filled with water, then gave him a drink.

Back to the description Tabari: 'When Black reached Marwah seven times back and forth, she suddenly heard a roar from the valley where he had left Isma `il. He ran to his son, and found a spring near where she radiates lying. Hajar kirbat fill water into the skin, shouting, 'Zummi, zummi'. Some suggest that the Egyptian language means "Gather, gather." It is also possible that only imitate the sound of Black speech emanating water. Only God is omniscient, but the words from the name of Hagar's Zamzam lake. "

The presence of lake water of Zamzam make it worth occupied. Then came the group whose leaders Jurhum tribe named Mudad, begged permission to Hagar and Isma `il to settle there.

At certain times, on a regular basis from Kana'an Ibrahim came to visit his wife and children in the valley of Mecca which gradually grew into a settlement.

When Isma `il 13-year-old great test came matchless. God told Abraham to kill his son who berqurban only that! It was a very tough test for a father, but because it was God's command Abraham menyanggupinya so without hesitation. When the command of God was delivered to the children of Abraham, and when Isma `il was asked his opinion by his father, the Isma` il who was still a teenager replied: Yes abati, if `al ma tu'mar. Tajiduni insya'a Sa l-lahu mina sh-shabirin ( 'O's father, carried out what God commanded. Insha Allah will find me as the father of the child patient'), as stated in Surat Ash-Shaffat 102.

Abraham Isma `il bring to a hill east of Mecca, a place which is now named Mina. Three times the devil tempted Ibrahim to cancel the plan, three times did Abraham resist the temptation of Satan to hurl pebbles. Abraham's act was later immortalized in one of Manasik (ordinances) pilgrimage, which is throwing three jumrah in Mina. Isma `il after resting on a stone foundation slaughter, and the sword of Ibrahim was ready to touch the neck of his son, then God said to Abraham replace sembelihannya with a sheep. The Word of God in the Ash-Shaffat 106-107: Inna lahuwa Hadza bala'u l-l-Mubin. Fadaynahu wa bi dzibhin `azhim ( 'Verily this is really just a real test, and We ransomed him with a big sheep').

Ibrahim has not lost son, his son and even increased by one again, because after the exam qurban, God gave them the good news that his first wife, Sarah, will give her son named Ishaq (in Arabic) or Yitshaq (in Hebrew), as explained in the Ash -Shaffat 112: Wa bi basysyarnahu Ishaq, nabiyyan mina sh-Righteous ( 'And we are encouraging him to Ishaq, a prophet of righteousness'). Ishaq later lowered the Hebrews, while Isma `il later lowered the Arabs, especially the Quraish tribe in Mecca.

Now let us review the information about the event qurban Bereshith it. In Bereshith 22: 2nd commandment of God to Abraham, saying: 'Take your son, your only one, whom you love, Isaac (?), And go to the land Moriah and sacrifice him as a burnt offering on one of the mountains that will I firmankan you. "

When the script standardized Torah, the Jewish scholars Yishma rename `el (Isma` il) on Bereshith 22 with Yitshaq (Ishaq). But this Jewish machinations obviously spots. Bereshith 22: 2 clearly states 'that your son is the only'. Hebrew manuscript reads yahid, meaning 'the one'. This means that the test of God to Abraham before Isaac was born, when Abraham had a son, the Isma `il. The Torah itself clearly states that Isma `il was born when Abraham was 86 years (Bereshith 16: 16), while Isaac was born when Abraham was 100 years old (Bereshith 21: 5).

In Al-Baqarah 75 stated that the Jews 'hear the word of God and then change it after you understand it when they know' ( `una yasma Kalama to fight thumma l min ba` yuharrifunahu in aqaluhu wa ma `hum yes seagrass). Name-changing scandal Isma `il be qurban Ishaq in the event that caused the Jewish people are not willing to Isma` il offspring play a role in the implementation of God's promise to Bereshith 22: 18 'And all the nations of the earth be blessed through your seed, because you have obeyed me '.

The promise of God is emphasized in Al-Baqarah 124: 'And when his Lord tested Abraham with certain commands, then Ibrahim meet them all. God says, 'Behold, I will make you Imam (leader) for mankind. " Ibrahim asked, 'And my offspring? " God says, 'My agreement does not include those who do wrong'.